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Writer's pictureEvans Owusu

Who is a Good Person? Part II


In last week's article, "Who is a Good Person?" we explored a journey through the intricate tapestry of what defines a "good" person. This odyssey spanned historical epochs, contemporary thought, and a religious framework. The term "good," though casually tossed around in daily dialogues, carries weighty implications shaped by personal narratives, cultural imprints, and pivotal historical moments.


Historical figures like John Dewey argued that goodness is not static; it's an evolving concept, highlighting the ever-present potential for personal evolution and redemption. On the other hand, sacred scriptures such as the Bible align goodness with deeds that ensure the prosperity of future generations and a spiritual connection with the Divine. The central takeaway? While the essence of 'goodness' remains elusive and deeply personal, the pursuit of understanding and compassion is a shared human endeavour. This left us pondering:

Can anyone be truly universally good?

The human condition is inherently flawed. Our intentions, even when noble, can inadvertently cause pain. This imperfection is poignantly captured by the Apostle Paul in

"I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway." Romans 7:9 NLT

Such reflections underscore our intrinsic imperfections. Given this, can anyone, amidst the diverse cultural and societal norms, truly be perceived as universally good? The New Testament, in Mark 10:17–18, offers a profound narrative: Jesus' interaction with a wealthy young man, often dubbed the "Rich Young Ruler," This narrative delves deep into the essence of goodness. When the young man addresses Jesus as "Good Master" while seeking the path to eternal life, Jesus responds,

"Why do you call me good? No one is good - except God alone." Mark 10:18 NIV

This isn't a mere deflection but a profound redirection, urging us to contemplate the very nature of true goodness and emphasising that only the Divine epitomises it.


Drawing from contemporary history, figures like Adolf Hitler are predominantly viewed through the lens of malevolence. Yet, some argue he had redeeming qualities. Such divergent views highlight our flawed judgements, often swayed by personal biases. The narrative in Mark 10:17–18 isn't just a story; it's an invitation to reflect on the essence of goodness and the journey to eternal salvation. Through this, Jesus elucidates the unadulterated nature of divine goodness, challenging our conventional notions of morality.

So, how does one tread the path to becoming 'good' in the eyes of the Divine?

The answer lies in shedding the shackles that tarnish our souls, as depicted in Mark 1:1–5. Through genuine repentance and embracing righteousness, we can hope to align with divine goodness. As we embark on this spiritual odyssey, our past transgressions are cast into the abyss of divine oblivion, beautifully encapsulated in Micah 7:18–20.


In our collective journey through life, the pursuit of true goodness remains a beacon, guiding our actions and choices. While the definition of 'goodness' is shaped by myriad influences—historical, cultural, and personal—its essence remains rooted in our shared human experience. As we navigate the complexities of morality, both philosophical and spiritual teachings offer invaluable insights. They remind us that while human judgements are fallible, the path to divine goodness is clear: introspection, repentance, and unwavering faith. In this ever-evolving quest, it's not about achieving perfection but striving for a deeper understanding and alignment with the universal principles of love, compassion, and righteousness.

In conclusion, the quest for true goodness is both a philosophical and spiritual endeavour, urging us to reflect, repent, and realign with the Divine's vision of righteousness.

May the Lord grant us wisdom, Amen!


By Evans Owusu

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